Miracle has been discussed for centuries by the thinkers, philosophers, theologians, Muslims and non-Muslim scholars. Most of the Muslim Scholars of their time are of the view that Miracle is the name of Super Natural appearance at the hands of the prophets. Contrary to that Non-Muslim philosopher and thinkers are of the opinion that the happening of miracle by any human being is impossible. Miracle being a part of the Sirah of the prophets has remained an interesting topic among scholars.
Since the topic of Miracle has been under discussion for a long span of time and there has been difference of opinions among variety of Muslim and Non-ءuslim scholars, this article therefore, explores and explains the reality of Miracle, its types, circumstances and objectives. It further, explains that whether Supernatural appearances have any existence or is there any possibility of its happenings.
This article however, also discusses and explains the common and specific traditions (Sunnah and Fitrat) of Allah and that both these traditions lie under the supreme sovereignty of Allah almighty, Despite that both demonstrative and conceptual miracles of different prophets have been discussed and that why all these miracles are diverse in nature from each other.
The life of Holy Prophet (SAW) provides a man with a guideline to fulfill his religious and spiritual responsibilities, along with his economic responsibilities, in an optimum way. In an Islamic society, employees do their duty as their religious obligation rather. They strive for public welfare and reciprocity rather than making bribery their source of income. Quitting luxuries, they lead a simple and content life. If a man is inclined to illegal ways of income, he loses himself in the delights of life and forgets his real obligations. The income gained through illegal ways causes many issues in a society such as concentration of wealth in few hands. The emotions like hatred, jealously and inferiority complex are produced in the lower class. The followers of Muhammad (SAW) moderately utilize their halal income. They meet the needs of others from their Nathaniel (god-gifted) livelihood. This ensures the just distribution of wealth in a society. Kind behavior and cooperation with subordinates and colleagues is also indispensable for a good professional atmosphere. The purpose of this is research paper is to highlight the needs and importance of the employees of the present era to fulfill their duties ideally in the light of the life of Holy Prophet (SAW), earn halal livelihood, and treat their colleagues and subordinates kindly. The research paper followed narrative and analytical approach.
The history of civilization, trend and tradition of Sindh spread over thousand of years, the people belonging to different caste, creed, culture and civilizations kept on coming here in Sindh in different periods. A few of them settled here permanently and the rest went back to their countries after considerable stay in Sindh. But the most striking elements of those, to have great consideration, was their cultural, traditional and religious impact that they had left on civilization and culture of Sindh.
We find apparent impact of old civilization on Muslim Society of Sindh. For example, traditions of marriage as selection of bride, engagement, WANNAH (keeping bride restricted to a room for a certain period before nuptial knot), LANOON (Head on collision to wrap around the head of groom an embroidered rope), MOORO (money as a gift to bride and groom to bride's family) and many traditions based on superstitions.
However, here are so many traditions based on Shariah, but are entertained in wrong direction, which is liable to be reset. The impact of culture is strong and visible on Muslims of Sindh, the attitude, life style, business and social conducts have lose similarity. The most of similarity in traditions of Hindus and Muslims are their unchanged style of living, language and participation of both groups in their different cultural and religious traditions.
Therefore, it is the need of hour to finish all un Islamic traditions and practices and set the system according to the instruction of Islam.